Home » Uncategorized » The Only Way is Ethics Ep 2

The Only Way is Ethics Ep 2

The second issue brought up was that of online harassment and the balance that needs to be struck between censorship and freedom of speech. The causes of cyberbullying were seen as the cyberdisinhibition that comes with being online, particularly when people are anonymous. However, there is still some bewilderment at the mentality of people who do harass others online, and there was seen to be a need to understand more the reasons why people do it. Steve raised the phenomena of harshtagging and tweckling, that there is a kind of feeding frenzy that occurs when people begin to criticise others and we recounted occasions where we had seen this take place in conferences, where because everyone sees a criticism, there are sufficient numbers in the room who agree that join in and others outside the room also then become involved. Previous experiences of cyberbullying are another reason why some students may be reticent to participate, and this can expose them to renewed harassment or cyberstalking. Confronting the behaviour can be counterproductive – feeding the trolls – but sometimes there can be a desire to address it. There are pros and cons to both. The problem of harassment can be constrained by removing anonymity, but then this runs counter to the needs of pseudonymity stated in the previous post. These two conflicting needs driving the nymwars we’ve seen in many social media.

3. Intellectual Property. The third ethical issue discussed was that of IP of content in social media. Who owns anything placed in social media and how do we protect the intellectual property of students who use it? There is the precedence of shareware within online interactions, and creative commons, and perhaps IP is not as big a deal as it used to be, because we are more accepting of the concept that ideas are free. We all noted that it’s the colleagues who are more reticent to share that are the weaker ones, the fewer ideas you have, the more jealously you guard them. Accrediting ideas in social media is also more difficult, and it’s more likely to fail, but it was noted that people are more forgiving of accidental misuse and inadvertent plagiarism in social media.

4. Authenticity of voice. There were also issues about knowing who is whom online. There is spoofing of identities, sometimes inadvertent, and false claims of experience, sometimes for fraudulent reasons, sometimes to be part of a group, sometimes because of a syndrome known as Munchausen’s by Internet (a version of Münchausen‘s by proxy) http://en.wikipedia.org/wiki/M%C3%BCnchausen_by_Internet,  nearly named after the fictional character Baron Münchhausen who was prone to lying, but for some reason people have dropped one of the aitches (although kept the umlaut). I noted however that actually for many people having an online identity that is different than their offline one can mean it’s more authentic, not less. Many people only feel they can be themselves when online because their sense of self is at odds with their physical form, or because their immediate peer group cannot accept their true nature. Again another reason for protecting pseudonymity. In the discussion later, it came up that there are a range of cultural reasons why people may need to perform in a particular way online (not using their real names, not using their image) and we should not enforce particular behaviours, since it’s impossible to anticipate what all of these issues may be.

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